Israel's war crimes fuel mental illness in Gaza
Sweating profusely while her heart raced, Amal attempted to ward off the stinging teargas by covering her nose and mouth with her sleeve. It didn't quite work, however, and Amal sneezed and coughed, reflexively trying to spit to clear her throat.
That was 2014, during the Israeli military's last major assault on Gaza. But more than four years later, 46-year-old Amal still suffers fits in which she coughs and compulsively spits; trying to replace the habit with gum-chewing didn't work. It was a behaviour pattern that was particularly troublesome when Amal was trying to socialise. Despite repeated trips to ear, nose and throat specialists, relief was elusive, and her throat felt raw.
International attention shifts away when a war ends, but its victims live with the consequences - both the visible and invisible - for years after. There are many other Amals in Gaza, still suffering from past Israeli aggressions. The World Health Organization estimates that, following the violence in 2014, 20 percent of Gaza's population developed mental health problems.
Likewise, a study of children conducted by Abdelaziz Thabet in 2017 found nearly a third suffered some degree of post-traumatic-stress disorder (PTSD). Exacerbating the effects of violence are the chronic pressure from unemployment and a lack of hope for a better future.
Today, Palestine leads the Middle East-North Africa region in depression and anxiety disorders, with some estimates suggesting that more than 40 percent of Palestinians suffer clinical depression, making it the highest rate in the world.
Many sufferers do not seek help due to a failure to recognise mental illness or the stigma associated with psychiatric treatment in a conservative society. Little information is available on the number of suicides or attempts, since officials are concerned about the impact on public morale, and how they would be portrayed by Western media or opposition factions ready to pounce on any sign of leadership failure.
However, the few statistics available indicate an upward trend. According to one report, there were 226 attempts in 2010, 624 in 2015 and 208 just in the first quarter of 2017. Note that these numbers are likely severely understated, since many attempts are never reported.
|Her subconscious remained stuck in a recall loop, reliving those moments among charred bodies and suffocating gas
Amal is one of them. After hearing about the successful treatment of a relative, she eventually sought help from psychologist Sami Owaida. He diagnosed her with OCD (obsessive-compulsive disorder) caused by her experience during the war. Her subconscious remained stuck in a recall loop, reliving those moments among charred bodies and suffocating gas.
Relief came from a combination of antidepressants, cognitive behavioral therapy and a technique called exposure-and-response prevention (ERP). After identifying the nature and source of her fear, explains Owaida, he helped her overcome it by repeatedly reliving it until she became desensitised to the memories.
"She began therapy in October and today, she is 90 percent better," he says.
Owaida works with the private Gaza Community Mental Health Programme, established in 1990, which has three branches across the Strip. It supplements the overstretched government system, including the one specialised mental health hospital established to serve the entire Gaza Strip - home to two millions residents.
After the 2014 Israeli aggression, a day care centre was added.
Collective trauma harms social fabric
According to Samah Jabr, a Jerusalem psychotherapist who heads the mental health unit for the Palestinian Authority's Ministry of Health, PTSD is the most commonly diagnosed mental illness in Palestine. However, she says, it doesn’t adequately capture the nature of the Palestinian condition.
For example, "post" implies that the original trauma is over. Yet for Palestinians living under occupation or blockade, the trauma is ongoing and enduring. "There is no 'post-traumatic' safety," says Jabr. Likewise, the traditional definition of "trauma" is too narrow, she says.
In addition to violence, daily and constant humiliation and objectification are equally toxic over time - for individuals, but also for a society as a whole.
"Just as individual trauma harms the brain tissue of a person, collective trauma harms the integrity of the social fabric - its capacity to foster connections, trust, norms, world views and moral conventions," Jabr says.
|Their actions may seem heroic but, actually, they are a sign of a critical mental-health crisis
But Owaida characterises their true motives differently: "Their actions may seem heroic but, actually, they are a sign of a critical mental-health crisis."
Unfortunately, he says, treatment can only help a limited amount, since it's not possible for psychiatrists to combat the root problem: the stifling Israeli occupation and blockade.
"I treated a 10-year-old child suffering from bed-wetting (enuresis) and other post-trauma symptoms, such as attention deficit disorder (ADD), anxiety and aggression. I worked with him and his parents and teachers in a systematic parallel process," said Owaida.
"I was making some headway - until Israel launched its third aggression in 2014 and destroyed his home. Then he became even worse. I needed to start treating him again from scratch."
There also are homegrown barriers to mental wellbeing. Cultural beliefs discourage many Palestinians from admitting to family members, friends or even themselves that that they need psychological help. This is particularly true for young women, who fear being labeled "mad" will discourage potential suitors from approaching them.
Many Gazans instead seek help instead from a local sheikh, or religious scholar, who reads them Quranic verses or healing invocations called ruqya. Owaida dismisses such remedies as "wishful thinking".
Jabr has found that, unlike in the West with its individualistic culture, Palestinians respond better to approaches such as informal gatherings through which group therapy can be practiced. Like Owaida, she believes the key is to encourage and support remembrance, recognition and mutual solidarity.
She points to the #WeAreAllMary campaign in support of women living in Jerusalem as an example of a group solidarity action that acts as psychological support as well.
"People from Palestine, and even from outside it, standing together with the oppressed and suffering is therapeutic," says Jabr.
Some names of people mentioned in this article have been changed at their request
Hanin Elholy is a Gaza-based writer with WeAreNotNumbers.org